CBSE Class 10 SST | History – Nationalism in India | Expected Questions | Important Events Discussed

CBSE Class 10 SST | History – Nationalism in India | Expected Questions | Important Events Discussed



so when we talk about nationalism in India so it's the story that we are supposed to cover in this face is all about coming of Gandhiji from South Africa or in 1915 then let me relate the story in five minutes let's revise the story first so okay basically Gandhiji he came from South Africa on 9th January 1915 so when he came from South Africa he basically bought a cake with him now what is this cake the very first of course he wrote a book that you guys know it's in Swaraj that tells that yes Britishers are here because you guys are cooperating with Britishers and the minute you stop cooperating with brittish's is now gonna have a hold of power and they're gonna leave the country so yes he talked about that in his book hints Swaraj and what about this cake so Gandhiji bought his cake he stands for nothing the very first event is chum parle the second event is is related to am debarred mill workers strike and K is K da cetera so these are the three events that you can remember in order with this good lovely cake acronym it's Champaran Ahemdabad and kala cetera that Gandhiji got with him when he came from South Africa if you tend to forget the order or sequence of even so what happened when he came so in India there was an act that was passed that's known as rollick Act was passed in 1919 by the Imperial Legislative Council that without you know convicting a person you can put a person in imprisonment for two straight two years and because of this there was a sequence of event there was jolly Avila bog muscare also that took place and also Muhammad and Shaukat Ali had is formed a khilafat party because Britishers after defeating the Ottoman Empire it sort of remove the Khalifa or the Khalifa from Busan so it has a spiritual head of Bristol's and they what they did is they install their own power out there so the sentiments of the Britishers living here in the country in India they sort of got agitated to the next level and they wanted to revolt against this step of brittish's so because of this Gandhiji launched a movement that is known as non-cooperation movement so this movement was launched in 1921 after a lot of discussion took place in Calcutta session in Nagpur session and finally he sort of launched with the cooperation of Muslims and Hindus coming together so he said ok non-cooperation movement is a movement that we are not going to cooperate with the Britishers it's not like you guys are sitting in the class you're not disturbing the deck remove the class but at the same time you guys are not listening to the teacher say you are not trying to cooperate but the next level to non-cooperation movement is about its own as civil disobedience women where you try to distort the you know background of the class that discipline is like you break the laws so that is the movement it got violent over the steps like for example the first one was non corporation then it was the civil disobedience movement and then they launched straight away in 1942 its quit India movement either do or die so they said now we are done and we're gonna launch quit India movement so it's like one step after the other so non-cooperation movement when it was launched that means we are not going to take part in the election we are not going to go to the school we are going to boycott your cloth we gonna boycott your stuff so their import you know change dramatically their revenue got down and petitioners were so agitated on this that what's going wrong everybody is giving up their own titles nobody is going to the school what are we going to do so this sort of had a very strong repression so what happened is that Chauri Chaura in by default it took place where a lot of prison you know coolest persons they were set on fire in the police station by a violent mob so Gandhi she was of the opinion if everybody's going to slap you here please offer the second cheek right here so he said what guys what have you done it's like you have given an opportunity you've gone to the next level of violence and you've given an opportunity to British sir so that they can put your right behind the pass is this what you're going to you know do say sort of you know point out this non-cooperation movement that I'm not going to follow this you've made a big blunder so the people who weren't against this decision they sort of decided to contest in the election and they form their own party that is super resist party for my smooth eland into and CR does who sort of contested in the elections then in 1927 there came a mission that is known as Simon Commission that decided about the status of India's independence what is going to be how the transfer is going to take place and stuff like that but in 1929 December Indians were done they were not happy they decided okay Gandhiji decided I'm gonna launch a bandy much because he had placed his eleven demands in place of in right in front of this Viceroy Earvin so he never you know reverted on his demands so what can't is he said he said I have in my 78 followers I'm going to go all the way from someone with the ashram to dandy coast and this soil that you guys are putting a tax on I am going to declare it as a symbol of freedom I'm gonna manufacture it I'm gonna use it whatever the case may be since you're not coming back with my answers nothing of that sort is going on since then I'm gonna do that next what happened is after that dandy March he said now I'm going to launch a civil disobedience movement just before he could do that you know there was a meeting that was decided a three roundtable conference is going to take place so Gandhi she did not attend the first roundtable conference because he was not very happy about the whole concept of the meeting he however was supposed to attend the second round Table Conference after meeting with even after they sort of you know declared each other that okay we're going to conceptually allow each other's you know accept each other's demand and then he came back before the third round table conference started however there is just one person that BRM Baker who thought of attended all the three roundtable conference and imagined towards the end of this not only the Britishers came up with Government of India act 1935 but also avoided communal about two BR ambedkar that now Hindus have got to be divided into two section the general and the reserved section reserved section people are going to elect their own representatives it's like the violent split policy that is being followed among the Hindu Hindus also so at that time grantee she was in ponytail and finally a pune back to the sign between BR Ambedkar and Gandhiji in 1932 so that we can allow some sort of reservation and not go into a process like that so that's the entire somebody's I wanted to show right in front of you so quickly let's get started with the question/answer guys okay so the very first question is describe any for economic factors or effects of non-cooperation movement like I was told you we are not going to talk cooperate with you that means we're going to boycott the foreign plot we're gonna boycott the foreign are you know nothing is we I'm not going to take anything because of which even the traders and merchants refuse that we are not going to trade with you it's done and even if you know people started coming up with their own sort of cloth Indian industries handlooms got a big push because of it because people anyway are going to be cloth and just because they don't have any other option they'll have to come up with their own set of industries or Mills that's gonna help them grow in business so these are the four important clause before you jump on to the economic effects I would expect that you guys please make sure that you mentioned about non-cooperation movement that was launched in 1921 and then kickstart with these set of questions all right okay next question is option sorry why did non-cooperation movement gradually slow down in the cities explain three reasons see if you don't opt for going for ice cream and you know go to you know a tael ice cream you don't want to go through that thin ice cream you want to go for the Baskin Robbins of course you need to have credit for that in your account so if you're boycotting the portal cloth you need to have an alternative and in this case it was soggy that was quite expensive because of milk glass you know the poor people could not afford it second if you are revolting against some person your social studies teacher at back at your school who never gives you credit you should have a viable second option where you can source get the source of information from similarly if you are decided to boycott the foreign institutions you should have your own set of institutions for that matter which Indians did not have and similarly the Indian codes that other lawyers refuse to go on not to attend they should have been a separate mechanism of justice and slowly suddenly it was observed that everybody had to kick-start their own life they had to get back to their life the momentum cannot be kept for long right that is why we couldn't you know if this movement kind of slowed down it's like this every moment everything has a peak associated a peak sort of cycle and then it's going down for example it goes like this this this this so morning 6:00 a.m. you guys are that energetic evening 6 p.m. you guys again energetic 9 p.m. your energy goes here 12 a.m. your energy goes here and then down down down down down so it's like every movement like you guys have your energy cycle every movement also has its own respective energy cycle so that is why the people because they couldn't sustain for long without jobs without other institutions or other alternatives so anyway they had to pull themselves back and out of the movement I hope that's clear to you let's jump onto the next question explain the circumstances under which Gandhiji decide oh we just talked about it why did he decide to call up the civil disobedience movement so a big disclaimer guys the information here is that Gandhiji he sort of called off the moment but if you talk about the real story fantasy actually did not call off the movement when he went to attend the second round Table Conference he came back to started against the agitation and then finally after a lot of brutal repression that was made by the government and the police and all the important leaders were arrested in April 1930 and even all the more the demonstrations were made you know declared in legal a lot of people died is when Gandhiji was even arrested then he decided to call off the movement so coming back to this answer so by the end of 1937 disobedience of course it spread it's like you're breaking the laws so colonial government you know in order to ensure that they can retain in the country for long they sort of started arrested the arresting the political leaders and there was a very violent clash a very important name in this case that you guys have to mention is please kindly talk about Abdul Ghaffar Khan he's also known as frontier gandhi his followers are known as should disciplines so what happens is when abdul gafoor Khan who was a big big devotee of Gandhi he's known as frontiere Gandhi when he was arrested so the crowd got Rolly I told you front air Gandhi that means of crowd the crowd on the streets of Peshawar so when you are answering this please ensure that you underline this and this so they got really angry so a lot of people probably died in that clash and he won a lot of industrial workers in Solihull they attack the police stations the municipalities so second case is Industrial Workers so this is a first case this is the second point that industrial workers are so lockwood they attack the police post municipal buildings and you know which sort of represented the British government they attacked all those buildings so the British they didn't like it so the British started a policy of repression to bring them down to you know bring the mob under control the violence under control so even the people who were going sitting for the peaceful SATA gray they started attacking them so under these circumstances in all the situation that was going violent and out of control is when Gandhiji decided that okay I am going to call off the movement and then he had signed the Ivanpah Gandhi is in fact in 1931 okay guys second quit next question is give any two reasons for launching off being the guys we discussed three reasons so what was Gandhi's idea behind launching it as stated in his book so I told you two sections for the question two parts for the answer the very first movement of course the rollit act that I told you that you can detain any prisoner without trying for two years without trial and without declaring him that guess he as committed a crime that's like you are taking away the basic human rights and the second point is the infamous Julia Malabar incident that took place where a lot of people they lost their life because of general Dyer and the content that is written about this in his book Hin Swaraj is that British rule is there is having its hold in the country because Indian people V guys are cooperating with them so if Indians they refuse to cooperate British rule would collapse just in any year so I've talked about it I have segregated the question into two parts and this is how you guys are going to attempt the question jumping onto the next question Byron Mahatma Gandhi feel that there's a need to launch a broad-based movement so why do you think there's a need to go or together when it comes to nationalism of course there is a need to bring people from all sections of the country together so we can get or get served our common objective itself for this purpose so you have to give three reasons to support this the very first is see Gandhiji you know has a very clear concept that you have to open the people living in villages living in remote areas and this movement cannot become a very successful movement or it cannot get success unlike unless and until you drop in the people belonging to different religion different cars and you know especially Hindus and Muslims if they're not brought together this would the purpose will remain unserved so the cetera role it cetera he they the cetera actually had a widespread movement but of course it was not it was just limited to the cities and towns but Gandhiji wanted everybody to have a feel of the movement satisfying he said okay now I want the movement to take the next spread a step and sprang on to the areas get in the people who feel that yes India is their own country and they've been long to this country and we no need to throw away the foreign rule so on that note I'm done so I've discussed three basic points in this question next is how did the people and Colombian government react to civil disobedience so it's like two parts first how did the people and second how did the colonial government react to civil disobedience movement you have to explain this so say different people if I talk about they have their different opinion on different topics similarly their reaction to civil disobedience movement was way too different for example I would say you know people in this civil disobedience movement got a little more extremist as compared to the non-cooperation movement so this started breaking the laws for example I talked about the very first law that they broke was about the salt law with the dandy March they started manufacturing salt you know demonstration was done and foreign cloth it was boycotted and they actually were refusing that they would be paying any sort of honky-dory tax you know they they resigned from their post and even the people who are living in the forest area and they were restricted their entry was restricted that you can't enter this a reserved section either to get fuel and food or maybe to graze cattle the people broke those laws and the you know sort of entered to show that yes this is their area this is their territory and to then our you know in order to repress all this movement in Peshawar the movement that was led by Abdul Ghafoor Khan he finally got arrested like we just discussed you don't have to mention that point but yes the Peshawar also the movement quite spread to the next level and I would say because of this spreading of the movement because of everybody going crazy about the movement the colonial government in order to stay for long in the country they had to react recklessly they wanted to clap down all the events that were taking place so yes I have talked about the opinion of the people how different people made bichang killer attacks may it be the tribal people maybe the peasants may it be the people we long associated with the Salt cetera or may it be the people living in peace showers so they reacted differently however when I talk about government so government got really scared it was one time it was brought down to its knees so they were very they reacted very drunk Leslie and they wanted to clap the moment and bring it down second thing the movement you know that what they did is they sort of arrested all the important if the leader is arrested they believe that anyway the moment is not going to spray even the peaceful cetera he the women the children they were beaten they were arrested and added fuel to fire justice ensure that people do not participate in the democratic procedure they declared the very party the very foundational party of Indian politics that's Congress as in legal parties so imagine the extent to which extent they might be thinking that this can be harmful for them so that is why they took all these steps to the next level okay jumping on see they're almost arrested one lakh that's a big number guys so we've answered both the section how people reacted and how the government reacted to this repression okay next how the non-cooperation movement start in cities explain its economic effects so see the movement sort of spread with the participation of middle-class people why because now they were getting aware of the fact that we have certain set of rights that are being violated by that of may and we need to respect our individuality we need to make sure that our individuality is respected we had treated the right way so what happened is the middle class got a very good idea the students they boycotted they left the school colleges so with this the movement got kick-started the Headmaster's the teachers everybody resigned and even the people like rabindranath tagore he gave away his Sur title because he was he was very upset with me Julia Malabar incident on economic friend I would say the foreign cloth was boycotted so it spread down to the cities there were economic effects the economic effects are right here so cities in cities you have the education Institute's you have your colleges you have your council elections that take place you've addressed all the points but please make sure every point is given separately for example first you are going to talk about towns and cities first you going to talk about students put the heading students and write the point second you're going to talk about the Headmaster's and teachers put up / and then start with the answer then you're going to talk about eminent people right here put the / and then drive the answers this is good to make your answer look more present table and then council elections the fourth one is going to be the consolation so you've answered in a five mark question of course you've covered four points here and then you are talking about the economic front why did the British Earls have to face loss or the economic friend because they believe that foreign classes to be boycotted has been boycotted so we're going to lose on the revenue side any case so their import of the foreign cloth was declared it was reduced their value dropped the foreign trade declined and even you know with this time there was mushrooming or growing up of all the Indian industries made Bacardi maybe cottage industry but I guess they were getting importance because we had to look for alternate sources okay so on that we have another question explain the reaction of Indian people against the rollit Act passed in Imperial Legislative Council in 1990 so first nobody was liking this concept nobody's gonna like the concept if you take away anybody's rights so yes the government you know got enormous power in its hand by bringing out this particular Rowlett act that no indians support and none of the indian member in the Legislative Imperial Legislative Council sort of supported this it was known as the black act and Indians reacted in a very unreasonable you know to this unreasonable act in a very bad manner they were not having a good temper or state of mind so Gandhiji you know wanted a very non-cooperation movement to take place against this unjust law it was not justified on any ground so they decided that okay I'm gonna launch a halt and that hurts all is gonna stick start some 6th of April and to get momentum before they get started with the hurtle so rallies were organized at various places the workers went on strike and you know when the Britishers they saw that of course this is going to take a big toll and things might go against us so they they even realize that people are you know getting onto the communication lines and the system our power is anyway going to get clamped because we mean that lifelines the transportation communication is very important so innominate popular absurds I would say the and fearing that there's going to be loss in the communication that might hamper or clamp down the British rule in India so what happened is April in April they've decided that they are going to have I would say an attack on July available where they were celebrating the Indians were peacefully celebrating the besakih festival and a martial law was imposed in that again many were not aware that is martial law where you can't group together where you can't stand together it's considered as a threat so in this case of course they believe that we are you know not going to be are not going to support you and we have to speak against the movement so jumping onto the next question that is explain the actions taken by the British administration against the Nationalists now comes the question now it's like British us got us down they want they never won't take anybody to revolt or speak against them so how did they react against this act so as soon as you know the Nationalists they started speaking again sir all attacked Gandhiji announced and I'm going to have a heart on 6th of April 1919 so the Britishers they came down like really heavily on the nationalist they'd never wanted anyone to speak against them they were so surprised at the situation so you have to add all those points right one ik one after the other and then you will tell them in the answer that you know local leaders who were picketing the shops wickedness and not allowing people to enter the shop from Amritsar Gandhiji was asked not to enter Delhi so the British attack stern measures so he they sort of started arresting the local leaders asked and eg so that the boy mob does not get boiling so he asked that you are not going to enter daily and on 10th of April the police at Amritsar you know the very sad even the police at in Amritsar did you know fired upon the peaceful demonstration that sort of kick-started the battle because people were not aware that there is Marshall or like we just discuss and it was general Dyer who you know choked all the entry and exit points and climbed down heavily on the people started killing them examined for next questions for cultural processes through which Indian nationalists captured people's imagination so people's imagination can be bought or can be you know or given preference if you try to connect with the people on cultural lines on their sentiments on their emotions so it's like it's like you have to touch and bring in that sense of collectiveness through the which is possible of course with the struggle movement but at max you what you can do is you can bring down you can capture the people imagination so of course every story of independence of every country has been associated with one allegory or the second one if I talk about India and their cultural reference you have to give for cultural processes in India's national story so referring to this point first I'm going to talk about the symbol or image that was first given by bankim chandra Chattopadhyay the Paris Mata portray that all the way went a drastic change with the coming years it was like it this figure was considered to be very calm to be very composed so you have to give a brief description as to how people were associated and vehicle associated with this image so of course this movement this image acquired different forms in different versions setting is first is you have to give the heading you're going to talk about Bharat Mata and then talk about onion this a been through not a goal and punk in general Chatrapathi I in this case second case you're going to talk about is the flag for example the first let's talk about the folk tales they sort of bought all the folk tales together specially talking about so they wanted to connect with the people and the best way you can do is by associating them with their folk tales so what they did is they bought all their folk tales especially of the sovereign states for example I say you know Tamil folk tales ever brought together by Natisha Shastri four volumes both collections of southern India the best effort in this context so according to him do you know it's the folktales I would say that most that are the most trustworthy manifestation of people's real thoughts and characteristics of course we celebrate festivals we celebrate you know we decide a lot of rhymes with insight love songs on any ceremony so yes if you touch that concept of folktales anybody would feel associated and connected with that spirit jumping onto the next point like I told you you can talk about the tricolor flag in this case the swing so they she movement that's in 1905 the flag was of three basic colors red green and yellow with with it sort of had a notice design that represented the eight provinces so I'm gonna underline and thought that here you're going to talk about the flag that was a red green and yellow and eight lotuses that's what you're going to underline but by the time so flag also underwent a great change so by the time Gandhiji designed it it was having three other colors at the red green and white instead of the yellow color that was there in Swadeshi flag and now it never had that eight lotuses in it rather it had the spinning wheel in the center that represented Gandhian ideology of self health then you you need to come up with your own cloth Hadi cloth you need to work on skills you need to boycott the foreign cloth and that is the point related to the slap I hope this is clear and jumping on to the last is it's like you have to make sure that the people revisit the history recognize and discover the great achievement that we guys have made maybe the field of art maybe in the field of literature so this point you can highlight all the important achievements that India me for example in the field of Arab hurt Indus Valley Civilisation the town planning the science philosophy craft city glorious times have to be historically proved and placed in front of the people so that they come to realize that they have a very rich high culture and they can feel you know a sense of pride comes to their mind when we talk about it so these are the four important and very very important aspects when we talk about the cultural significance that how culture plays a very important role in bringing nationalist spirits together so that was all after this video the PDF link for this set is there in our app and the download link for the app is right there in the description box down below so you guys can download the app and get hold of the PDF you can also ask your doubts you can also get free study materials and videos the upcoming videos can also be viewed so thank you so much for joining until we meet next stay care stay healthy and stay hydrated and study hard thank you guys thank you so much for joining

48 thoughts on “CBSE Class 10 SST | History – Nationalism in India | Expected Questions | Important Events Discussed

  1. SMASH that like button if you loved our Video

    For getting your doubts cleared, follow the link – https://vedantu.app.link/jnZS6ZR9qU

  2. Mam very good explanation but the acronym CAKE is wrong because kheda Gujarat movement took place before Ahmedabad movement

  3. Thank u mam for the simple techniques to remember important dates events which is a major problem to me .Thanks a lot especially to vedantu

  4. mam …champaran ke baad kheda act hua tha Ahmdabad nhi…..otherwise nyc explanation๐Ÿ˜‰๐Ÿ˜‰๐Ÿ˜‰

  5. I am OK with ur teaching but tell us some questions. Like how Amrit sir gives us. That was little easy to read for our exam. Plz can make another video for only question section plz plz mam

  6. ๐Ÿ™๐Ÿผ๐Ÿ‡ฎ๐Ÿ‡ณ๐Ÿ™๐Ÿผ๐Ÿ‡ฎ๐Ÿ‡ณ๐Ÿ™๐Ÿผ๐Ÿ‡ฎ๐Ÿ‡ณ๐Ÿ™๐Ÿผ๐Ÿ‡ฎ๐Ÿ‡ณ๐Ÿ™๐Ÿผ๐Ÿ‡ฎ๐Ÿ‡ณ๐Ÿ™๐Ÿผ

  7. The best explanation ever… I can't even imagine about those creatures who disliked this!!… Keep that Sprint up!!

  8. ๐Ÿ˜Ž๐Ÿ˜Ž๐Ÿ˜๐Ÿ˜๐Ÿ˜Ž๐Ÿ˜Ž๐Ÿ˜Ž๐Ÿ˜๐Ÿ˜๐Ÿ˜Ž๐Ÿ˜Ž
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    ๐Ÿ˜Ž๐Ÿ˜Ž๐Ÿ˜๐Ÿ˜๐Ÿ˜Ž๐Ÿ˜Ž๐Ÿ˜Ž๐Ÿ˜๐Ÿ˜๐Ÿ˜Ž๐Ÿ˜Ž
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    ๐Ÿ˜Ž๐Ÿ˜Ž๐Ÿ˜๐Ÿ˜๐Ÿ˜Ž๐Ÿ˜Ž๐Ÿ˜Ž๐Ÿ˜๐Ÿ˜๐Ÿ˜Ž๐Ÿ˜Ž
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    ๐Ÿ˜Ž๐Ÿ˜Ž๐Ÿ˜๐Ÿ˜๐Ÿ˜๐Ÿ˜๐Ÿ˜๐Ÿ˜๐Ÿ˜Ž๐Ÿ˜Ž
    ๐Ÿ˜Ž๐Ÿ˜Ž๐Ÿ˜๐Ÿ˜๐Ÿ˜๐Ÿ˜๐Ÿ˜๐Ÿ˜๐Ÿ˜Ž๐Ÿ˜Ž
    ๐Ÿ˜Ž๐Ÿ˜Ž๐Ÿ˜Ž๐Ÿ˜Ž๐Ÿ˜๐Ÿ˜๐Ÿ˜Ž๐Ÿ˜Ž๐Ÿ˜Ž๐Ÿ˜Ž
    ๐Ÿ˜Ž๐Ÿ˜Ž๐Ÿ˜Ž๐Ÿ˜Ž๐Ÿ˜๐Ÿ˜๐Ÿ˜Ž๐Ÿ˜Ž๐Ÿ˜Ž๐Ÿ˜Ž
    ๐Ÿ˜Ž๐Ÿ˜Ž๐Ÿ˜Ž๐Ÿ˜Ž๐Ÿ˜๐Ÿ˜๐Ÿ˜Ž๐Ÿ˜Ž๐Ÿ˜Ž๐Ÿ˜Ž
    ๐Ÿ˜Ž๐Ÿ˜Ž๐Ÿ˜๐Ÿ˜๐Ÿ˜๐Ÿ˜๐Ÿ˜๐Ÿ˜๐Ÿ˜Ž๐Ÿ˜Ž
    ๐Ÿ˜Ž๐Ÿ˜Ž๐Ÿ˜๐Ÿ˜๐Ÿ˜๐Ÿ˜๐Ÿ˜๐Ÿ˜๐Ÿ˜Ž๐Ÿ˜Ž

    Hi everyone

  9. Our history teacher told is to make changes in the dates of satyagrah organised by gandhiji… Kindly tell whether the following are correct..
    1917 – champaran
    1918 – Kheda
    1918 – ahemdabad

  10. Wow๐Ÿ˜๐Ÿค—๐Ÿ˜๐Ÿ˜๐Ÿ˜๐Ÿ˜๐Ÿ˜๐Ÿ˜๐Ÿ˜๐Ÿ˜๐Ÿ˜๐Ÿ˜๐Ÿ˜๐Ÿ˜๐Ÿ˜๐Ÿ˜๐Ÿ˜๐Ÿ˜๐Ÿ˜๐Ÿ˜๐Ÿ˜๐Ÿ˜๐Ÿ˜๐Ÿ˜๐Ÿ˜๐Ÿ˜๐Ÿ˜๐Ÿ˜๐Ÿ˜๐Ÿ˜๐Ÿ˜๐Ÿ˜๐Ÿ˜๐Ÿ˜๐Ÿ˜๐Ÿ˜๐Ÿ˜๐Ÿ˜๐Ÿ˜๐Ÿ˜๐Ÿ˜๐Ÿ˜๐Ÿ˜๐Ÿ˜๐Ÿ˜™๐Ÿ˜๐Ÿ˜™๐Ÿ˜๐Ÿ˜™๐Ÿ˜๐Ÿ˜๐Ÿ˜๐Ÿ˜™๐Ÿ˜๐Ÿ˜™๐Ÿ˜๐Ÿ˜™๐Ÿ˜๐Ÿ˜™๐Ÿ˜๐Ÿ˜™๐Ÿ˜๐Ÿ˜™๐Ÿ˜๐Ÿ˜™๐Ÿ˜๐Ÿ˜™๐Ÿ˜๐Ÿ˜™๐Ÿ˜๐Ÿ˜™๐Ÿ˜๐Ÿ˜๐Ÿ˜™๐Ÿ˜๐Ÿ˜™๐Ÿ˜๐Ÿ˜™๐Ÿ˜๐Ÿ˜™๐Ÿ˜๐Ÿ˜™๐Ÿ˜™๐Ÿ˜๐Ÿ˜๐Ÿ˜™๐Ÿ˜๐Ÿ˜™๐Ÿ˜๐Ÿ˜™๐Ÿ˜๐Ÿ˜™๐Ÿ˜๐Ÿ˜™๐Ÿ˜๐Ÿ˜™๐Ÿ˜๐Ÿ˜™๐Ÿ˜๐Ÿ˜™๐Ÿ˜๐Ÿ˜™๐Ÿ˜๐Ÿ˜™๐Ÿ˜๐Ÿ˜๐Ÿ˜๐Ÿ˜™๐Ÿ˜๐Ÿ˜™๐Ÿ˜๐Ÿ˜™๐Ÿ˜๐Ÿ˜™๐Ÿ˜๐Ÿ˜๐Ÿ˜๐Ÿ˜๐Ÿ˜๐Ÿ˜๐Ÿ˜™๐Ÿ˜๐Ÿ˜™๐Ÿ˜๐Ÿ˜™๐Ÿ˜๐Ÿ˜™๐Ÿ˜๐Ÿ˜™๐Ÿ˜๐Ÿ˜™๐Ÿ˜๐Ÿ˜™๐Ÿ˜๐Ÿ˜™๐Ÿ˜๐Ÿ˜™๐Ÿ˜๐Ÿ˜™๐Ÿ˜๐Ÿ˜™๐Ÿ˜๐Ÿ˜™๐Ÿ˜๐Ÿ˜™๐Ÿ˜๐Ÿ˜๐Ÿ˜™๐Ÿ˜๐Ÿ˜™๐Ÿ˜๐Ÿ˜™๐Ÿ˜๐Ÿ˜๐Ÿ˜๐Ÿ˜™๐Ÿ˜๐Ÿ˜™๐Ÿ˜๐Ÿ˜™๐Ÿ˜๐Ÿ˜™๐Ÿ˜๐Ÿ˜™๐Ÿ˜๐Ÿ˜™๐Ÿ˜๐Ÿ˜™๐Ÿ˜๐Ÿ˜™๐Ÿ˜๐Ÿ˜™๐Ÿ˜๐Ÿ˜™๐Ÿ˜๐Ÿ˜™๐Ÿ˜๐Ÿ˜™๐Ÿ˜๐Ÿ˜™๐Ÿ˜๐Ÿ˜™๐Ÿ˜๐Ÿ˜™๐Ÿ˜๐Ÿ˜™๐Ÿ˜๐Ÿ˜™๐Ÿ˜๐Ÿ˜™๐Ÿ˜๐Ÿ˜™๐Ÿ˜๐Ÿ˜™๐Ÿ˜๐Ÿ˜๐Ÿ˜™๐Ÿ˜๐Ÿ˜™๐Ÿ˜๐Ÿ˜™๐Ÿ˜๐Ÿ˜™๐Ÿ˜๐Ÿ˜™๐Ÿ˜๐Ÿ˜™๐Ÿ˜๐Ÿ˜™๐Ÿ˜๐Ÿ˜™๐Ÿ˜๐Ÿ˜™๐Ÿ˜๐Ÿ˜๐Ÿ˜๐Ÿ˜™๐Ÿ˜๐Ÿ˜™๐Ÿ˜๐Ÿ˜™๐Ÿ˜๐Ÿ˜™๐Ÿ˜๐Ÿ˜™๐Ÿ˜๐Ÿ˜๐Ÿ˜™๐Ÿ˜๐Ÿ˜™๐Ÿ˜๐Ÿ˜™๐Ÿ˜๐Ÿ˜™๐Ÿ˜๐Ÿ˜™๐Ÿ˜๐Ÿ˜™๐Ÿ˜๐Ÿ˜๐Ÿ˜™๐Ÿ˜๐Ÿ˜™๐Ÿ˜๐Ÿ˜™๐Ÿ˜๐Ÿ˜™๐Ÿ˜๐Ÿ˜™๐Ÿ˜๐Ÿ˜๐Ÿ˜™๐Ÿ˜๐Ÿ˜™๐Ÿ˜๐Ÿ˜™๐Ÿ˜๐Ÿ˜™๐Ÿ˜๐Ÿ˜™๐Ÿ˜๐Ÿ˜™๐Ÿ˜๐Ÿ˜™๐Ÿ˜๐Ÿ˜™๐Ÿ˜๐Ÿ˜๐Ÿ˜™๐Ÿ˜๐Ÿ˜™๐Ÿ˜๐Ÿ˜™๐Ÿ˜๐Ÿ˜™๐Ÿ˜๐Ÿ˜๐Ÿ˜™๐Ÿ˜๐Ÿ˜™๐Ÿ˜๐Ÿ˜™๐Ÿ˜๐Ÿ˜™๐Ÿ˜๐Ÿ˜™๐Ÿ˜๐Ÿ˜™๐Ÿ˜๐Ÿ˜™๐Ÿ˜๐Ÿ˜™๐Ÿ˜๐Ÿ˜™๐Ÿ˜๐Ÿ˜™๐Ÿ˜๐Ÿ˜™๐Ÿ˜๐Ÿ˜™๐Ÿ˜๐Ÿ˜™๐Ÿ˜๐Ÿ˜™๐Ÿ˜๐Ÿ˜๐Ÿ˜™๐Ÿ˜๐Ÿ˜™๐Ÿ˜๐Ÿ˜‰๐Ÿ˜๐Ÿ˜‰๐Ÿ˜๐Ÿ˜‰๐Ÿ˜๐Ÿ˜๐Ÿ˜‰๐Ÿ˜‰๐Ÿ˜๐Ÿ˜๐Ÿ˜‰๐Ÿ˜๐Ÿ˜‰๐Ÿ˜๐Ÿ˜๐Ÿ˜‰๐Ÿ˜๐Ÿ˜‰๐Ÿ˜๐Ÿ˜‰๐Ÿ˜๐Ÿ˜‰๐Ÿ˜๐Ÿ˜‰๐Ÿ˜๐Ÿ˜‰๐Ÿ˜๐Ÿ˜‰๐Ÿ˜๐Ÿ˜‰๐Ÿ˜๐Ÿ˜‰๐Ÿ˜๐Ÿ˜๐Ÿ˜‰๐Ÿ˜๐Ÿ˜‰๐Ÿ˜๐Ÿ˜‰๐Ÿ˜๐Ÿ˜‰๐Ÿ˜๐Ÿ˜‰๐Ÿ˜๐Ÿ˜๐Ÿ˜‰๐Ÿ˜๐Ÿ˜‰๐Ÿ˜๐Ÿ˜‰๐Ÿ˜๐Ÿ˜‰๐Ÿ˜๐Ÿ˜‰๐Ÿ˜๐Ÿ˜๐Ÿ˜‰๐Ÿ˜๐Ÿ˜‰๐Ÿ˜๐Ÿ˜‰๐Ÿ˜๐Ÿ˜‰๐Ÿ˜๐Ÿ˜™๐Ÿ˜๐Ÿ˜™๐Ÿ˜๐Ÿ˜™๐Ÿ˜๐Ÿ˜‰๐Ÿ˜๐Ÿ˜‰๐Ÿ˜๐Ÿ˜‰๐Ÿ˜๐Ÿ˜™๐Ÿ˜๐Ÿ˜๐Ÿ˜™๐Ÿค—๐Ÿ˜™๐Ÿค—๐Ÿ˜™๐Ÿค—๐Ÿ˜™๐Ÿ˜๐Ÿ˜™๐Ÿ˜๐Ÿ˜™๐Ÿค—๐Ÿ˜™๐Ÿ˜๐Ÿ˜‰๐Ÿ˜๐Ÿ˜‰๐Ÿ˜๐Ÿ˜‰๐Ÿ˜๐Ÿ˜‰๐Ÿ˜๐Ÿ˜‰๐Ÿ˜๐Ÿ˜‰๐Ÿ˜๐Ÿ˜๐Ÿ˜™๐Ÿ˜๐Ÿ˜™๐Ÿ˜๐Ÿ˜™๐Ÿ˜๐Ÿ˜‰๐Ÿ˜๐Ÿ˜™๐Ÿ™„๐Ÿ˜‹๐Ÿ˜…๐Ÿ˜ถ๐Ÿค—๐Ÿ˜‹๐Ÿ˜˜๐Ÿ˜š๐Ÿ˜๐Ÿ˜‹๐Ÿค—๐Ÿ˜Š๐Ÿ˜๐Ÿ˜Š๐Ÿ˜๐Ÿ˜๐Ÿ˜˜๐Ÿค”๐Ÿ˜Š๐Ÿ˜‹๐Ÿ˜ฃ๐Ÿ˜‡๐Ÿ˜Š๐Ÿ˜˜๐Ÿ˜Š๐Ÿ˜˜๐Ÿ˜Š๐Ÿ˜˜๐Ÿ˜Š๐Ÿ˜‡๐Ÿ™„๐Ÿ˜Š๐Ÿ˜˜๐Ÿ˜™๐Ÿ˜…๐Ÿ˜š

  11. Ma'am conduct the marathon for social science in 5 days because we have only one holiday for social science exam and we have extra days in Hindi exam so Ma'am conduct the marathon in 1 to 2 days so that we can revise

  12. I feel that the idea of CAKE is wrong as Champaran is first in 1916, then comes Kheda in 1917 and finally the Ahmedabad in 1918 as per the NCERT

  13. The video is useful but, has some quite spelling mistakes which need to be rectified in the upcoming videos even it may a typing mistake

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